People talk about democracy like it’s the holy grail. I had always thought that one man, one vote, seemed inadequate. Jefferson called it first: there is the danger of tyranny of the majority. And I always thought that we keep saying democracy, but what we really want is something else. What I thought the something else was depended on how cynical I was feeling at the time.
I believe both even more so after the Palestinian elections.
Palestinians didn’t vote for a terrorist organisation. They voted against corruption and an ineffective Fatah. Let’s face it, those extremist Islamists that instill fear in you when you worry about an Islamic law-governed Middle East? They’re the ones who showed up first after the earthquakes in Pakistan with aid while the sitting government did nothing and the rest of the world did even less. And Hamas was the one that promised a clean government in Palestine, and backed it up by going into communities and actually helping people instead of making a power grab.
The people spoke, but now we don’t like what they have to say. This headline really worries me: U.S. and Israelis are Said to Talk of Hamas Ouster. (“The United States and Israel are discussing ways to destabilize the Palestinian government so that newly elected Hamas officials will fail and elections will be called again, according to Israeli officials and Western diplomats.”). And it’s ironic, so ironic, to me, that this administration is saying now that Hamas didn’t earn that big of a mandate at the polls because of the narrow spread. Let’s remember that Al Gore got 1 million more popular votes than our sitting president, but we decided in the end to respect the rule of law, our electoral system, even if it does seem counterintuitive that President Bush is the fourth sitting president to have lost the popular vote (the others were John Quincy Adams, Rutherford B. Hayes, and Benjamin Harrison). Mandates my foot.
One-man, one-vote democracy does not work just on its own. To make it effective, we need to promote real freedom (even the freedom to choose what’s wrong–barring the usual limits regarding violence, obviously), individual dignity (regardless of what you believe), community responsibility (so we don’t look to government for every fix), an ability to dialogue over difference, ethics enforcement, and the willingness to take some punches on your own for these things, too (you can’t really protect someone else’s freedom of speech unless you’re willing to be insulted yourself someday). These aren’t things that we can monitor at the polls.
When I was studying law in Europe, I took this class on transitional legal systems in Eastern Europe. People can adopt the appearance of democracy, human rights, and free economies, without ever effectively having those things. We used human rights and liberalised markets as prerequisites for economic aid and foreign investment to former Soviet countries, and they adopted the kool-aid, right? They made it look good for all the UN and human rights monitors. But the mindset that you can depend on law to be fairly enforced, that you can get a competitive price for your potatos even if the government knows you need them, that the public square is someplace where your voice would actually be heard, that you could actually help shape your society–the things that make free societies work–those things were missing. And with all the human rights conventions that they adopted to show that they were getting in line, and all the market liberalisation, for years, and even now in some cases, in these countries, real justice took place in the black market–and that’s how you got your groceries, too. You can use whatever vocabulary you want, but it doesn’t mean you know what it means.
I can’t resist my usual rant about faith and the inadequacy of the law. You can go to church neatly dressed every Sunday, confess your sins to a priest, wait until you get married to have sex, lead your children in saying prayers before every meal, and never really know who God is. You can even say that you believe that Jesus died for your sins, and never know the freedom of grace.
In Palestine, clearly what some want is an Islamic state. We’ve got to face that. Can we respect state sovereignty and still expect religious freedom for the minority believers in those countries? The fact that the Qu’ran is clear that you cannot convert someone by force (hey–it’s only stating the obvious) gives me hope that there is a potential dialogue available. We have to try, because we’re not going to stop people from living out their faiths in the public square–and even at the polls.